
Q: Regarding the still-ongoing preparation for war between Israel and Iran, with the religions of both countries being more God-focused than Jesus-focused (Michael of Nebadon, creator of this universe and this planet's host to his final bestowal), does this dominating God focus obscure the inherent support of this planet by its creator? These countries seem to be increasing the risk of war with such ongoing and determined war preparation.
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UB Tutor) "The ongoing preparation for conflict between Israel and Iran, deeply influenced by their respective religious perspectives, reflects a broader challenge in human history: the
tendency of God-focused religions to intertwine with nationalistic and militaristic ambitions. Both nations, rooted in monotheistic traditions, emphasize a sovereign and singular deity - Yahweh for Israel and Allah for Iran.
This focus on an all-powerful God often aligns with historical patterns where divine authority is invoked to justify or sanctify human conflicts, as seen in ancient tribal wars conducted in the 'name of God'.
However, this emphasis on a God of sovereignty and judgment can obscure the more profound spiritual truths revealed by the Creator Son, Michael of Nebadon, who incarnated as Jesus.
His teachings emphasized the fatherhood of God and the brotherhood of man, a universal spiritual reality that transcends national and religious boundaries. This revelation invites individuals and nations to move beyond the limitations of tribal or nationalistic religion and embrace a higher understanding of divine love and unity .
The preparation for war, driven by fear, mistrust, and a sense of divine mandate, often reflects a failure to fully grasp the transformative teachings of Jesus. His message of peace and reconciliation challenges the notion that divine favor is tied to military might or national superiority. Instead, it calls for the recognition of all humanity as part of a universal family, where conflicts are resolved through understanding, forgiveness, and mutual respect. This spiritual perspective could serve as a powerful antidote to the cycles of hostility and preparation for war.
The focus on a God of power, rather than the personal and relational God revealed by Jesus, may indeed obscure the inherent support and guidance of the Creator. This support is not manifest in the triumph of one nation over another but in the spiritual growth and enlightenment of individuals and societies. The Creator's presence is most fully realized when humanity collectively seeks to embody the values of truth, beauty, and goodness, fostering peace rather than conflict.
The challenge for both Israel and Iran - and indeed for all nations - is to transcend the limitations of their historical and cultural religious frameworks and embrace the universal truths of love, service, and unity. This shift requires a deep spiritual awakening, where the focus moves from external conflicts to the internal realization of the 'kingdom of heaven within'. Such a transformation could pave the way for a new era of peace and cooperation, aligned with the divine plan for this world."
(
UBT) "
Both the Bible and the Urantia teachings affirm the profound unity between Jesus and God, often expressed in similar statements. In the Bible, this concept is most famously articulated in John 14:9, where Jesus tells Philip, 'Anyone who has seen me has seen the Father'. This declaration emphasizes that
Jesus is the perfect revelation of God, embodying His nature and character in a way that is accessible to humanity.
Similarly, the teachings you reference expand on this idea, presenting Jesus as the divine Son who fully reveals the Father. It is stated that Jesus proclaimed, 'He who has seen me has seen the Father', underscoring that his life and actions were a direct manifestation of the Father’s will and character.
This teaching highlights that Jesus’ mission was not only to teach about God but to embody and reveal Him in a form comprehensible to human beings. Through Jesus, the infinite nature of God is focalized and made relatable, allowing finite beings to experience the divine as a loving Father.
Furthermore, these teachings emphasize that Jesus and the Father are one, not just in purpose but in spiritual unity. This unity is described as a complete harmony of will and action, where Jesus’ life serves as a living lens through which the Father’s nature is revealed. The assertion that 'to see Jesus is to see the Father' is not merely a theological statement but an invitation to
experience God through the life and ministry of Jesus, who serves as the spiritual bridge between humanity and the divine."
"The surest safeguard for the creature throughout the long struggle to attain the Father, during this time when inherent conditions make such attainment impossible, is tenaciously to hold on to the truth-fact of the Father’s presence in his Sons. Literally and figuratively, spiritually and personally, the Father and the Sons are one.
It is a fact: He who has seen a Creator Son has seen the Father." (UB, 32:3.6)

That 1/3 of the UB is about Jesus and his teachings seems good evidence
that this representation of God's divinity was not intended to be obscured.
Rod
