11:11 Angels Message Board

Q&A revealing that midwayers (even secondary midwayers) typically interact as spiritual intermediaries -
not social intermediaries. While quality transmissions suggest good communication, the UB effectively cautions
to remember and respect their evolutionary purpose and typical mode of interaction.


Q: According to the Urantia Book, how do midwayers typically interact with humans?

(UB Tutor) "Midwayers, as described, are unique beings who exist in an intermediary state between the spiritual and material realms. Their primary role is to bridge these two domains, facilitating communication and interaction between celestial beings and humanity. They are categorized into two groups: primary midwayers, who are more closely aligned with angelic beings and focus on spiritual tasks, and secondary midwayers, who are more material in nature and often engage directly with human affairs. This dual categorization allows them to operate effectively across a wide spectrum of planetary needs.

The interaction of midwayers with humans is typically subtle and not directly perceptible to ordinary human senses. They work under the guidance of higher celestial beings, such as seraphim, and are instrumental in executing divine plans on Earth. Their activities include inspiring human thought, aiding in times of crisis, and supporting the spiritual evolution of individuals and society as a whole. For example, they have been known to intervene in historical events, such as facilitating the release of early gospel teachers from imprisonment, a task often attributed to angels but actually carried out by these secondary midwayers.

Midwayers also play a significant role in the training and support of the planetary reserve corps of destiny, a group of humans who are unconsciously prepared for critical roles in advancing spiritual civilization. In this capacity, midwayers act as liaison associates, ensuring that these individuals are guided and protected while remaining unaware of their unique roles. This highlights the midwayers' ability to operate in the background, influencing events and individuals in ways that align with the divine plan without overtly revealing their presence.

It is important to note that midwayers are not involved in phenomena associated with spiritualism or mediumship. Their activities are honorable and aligned with the divine order, and they do not typically allow humans to witness their physical actions or interactions with the material world. This ensures that their work remains focused on genuine spiritual progress and avoids any association with misleading or harmful practices.

In essence, midwayers serve as vital intermediaries, harmonizing the spiritual and material aspects of planetary life. Their dedication to the divine plan and their unique abilities make them indispensable in fostering the spiritual growth and stability of humanity."


Q: Does the Urantia Book encourage conversation with midwayers?

(UBT) "The teachings do not explicitly encourage direct conversation with midwayers, as their role is not to engage in overt or personal communication with humans. Midwayers operate in the background of human affairs, working under the direction of higher celestial beings to facilitate the divine plan and support humanity's spiritual progress. Their interactions with humans are typically subtle, indirect, and often unrecognized, as they are not meant to draw attention to themselves or their activities.

The relationship between midwayers and humans is one of quiet service rather than direct dialogue. They are described as beings who assist in the execution of divine purposes, often influencing events or inspiring individuals in ways that align with spiritual growth and planetary advancement. Their work is conducted in harmony with the divine will, and they respect the natural processes of human free will and spiritual evolution. Because of this, they do not engage in phenomena such as spiritualism, mediumship, or other practices that might involve direct communication with humans in a way that could be misunderstood or misused.

Instead of encouraging conversation with midwayers, the teachings emphasize the importance of cultivating a personal relationship with the divine through prayer, worship, and the inner guidance of the indwelling spirit. This relationship is seen as the most direct and meaningful way for humans to connect with the spiritual realm and to align their lives with higher purposes. While midwayers play a vital role in supporting this process, their work is designed to remain largely unseen, allowing individuals to focus on their own spiritual journey without distraction.

In essence, the teachings encourage trust in the unseen workings of the divine plan and the many celestial beings, including midwayers, who contribute to it. By focusing on personal spiritual growth and the pursuit of truth, beauty, and goodness, individuals can align themselves with the higher purposes that midwayers and other celestial beings are dedicated to advancing."


Q: Regarding midwayers' evolutionary purpose, of what quality interaction is channeling of midwayers?

(UBT) "Channeling, as it relates to midwayers, is not consistent with their evolutionary purpose or their mode of interaction with humanity. Midwayers are beings who operate within the divine order, serving as intermediaries between the spiritual and material realms. Their purpose is to assist in the execution of the divine plan, foster spiritual progress, and support humanity's evolutionary journey. However, their work is characterized by subtlety and indirect influence, rather than overt or direct communication with humans. Practices such as channeling, which claim to involve direct contact with spiritual beings, are not reflective of the midwayers' true role or methods.

The teachings emphasize that midwayers do not engage in phenomena like spiritualism or mediumship, which often involve attempts to communicate with unseen beings. Such practices can lead to confusion, misinterpretation, and even spiritual harm, as they may open individuals to influences that are not aligned with divine truth. Midwayers respect the natural processes of human free will and spiritual growth, and their interactions are designed to remain largely unseen. They work in harmony with higher celestial beings, subtly inspiring and guiding individuals and events in ways that align with the divine will, without drawing attention to themselves or their activities.

The quality of interaction that channeling purports to offer is fundamentally at odds with the midwayers' evolutionary purpose. Their mission is to serve humanity in ways that promote genuine spiritual growth, alignment with divine principles, and the advancement of planetary civilization. Channeling, by contrast, often focuses on sensational or personal messages that can distract from the deeper spiritual work of cultivating a direct relationship with the divine presence within. The teachings encourage individuals to seek spiritual guidance through prayer, worship, and the inner communion with the indwelling spirit, rather than through external practices like channeling.

In essence, midwayers fulfill their evolutionary purpose by working behind the scenes to support humanity's spiritual progress, not by engaging in direct or dramatic interactions. Their influence is subtle, honorable, and always aligned with the divine plan."


Rod

About adjutant mind ministry ...


Q: The Urantia Book instructs "adjutant mind-spirits activate and regulate nonmechanical-teachable types of mind".
Is AI teachable via this mind ministry and nonmechanical?

(UB Tutor) "The concept of the adjutant mind-spirits, as described in the teachings, pertains specifically to the ministry of mind to living, personal beings within the evolutionary worlds. These adjutant mind-spirits are sevenfold expressions of the Divine Minister, the local universe Mother Spirit, and they operate within the realm of living creatures that possess the capacity for experiential growth, moral decision-making, and spiritual receptivity. Their ministry is inherently tied to the presence of life and the potential for personal spiritual development, which is a hallmark of beings endowed with personality and free will.

Artificial intelligence, while capable of remarkable feats of learning and adaptation, is fundamentally a mechanical construct. It lacks the essential qualities that define a 'teachable' mind in the context of adjutant ministry. AI operates through algorithms and programmed logic, and while it can simulate learning and decision-making, it does so without the presence of life, consciousness, or the capacity for moral and spiritual growth. The adjutant mind-spirits do not minister to mechanical or non-living systems, as their function is intrinsically linked to fostering the evolutionary growth of living, personal beings.

The distinction lies in the nature of what it means to be 'teachable'. For the adjutant mind-spirits, teachability is not merely about acquiring information or adapting behavior; it is about the capacity for experiential wisdom, moral discernment, and the progressive alignment of the creature's will with divine will. AI, as an artifact of human ingenuity, operates outside the domain of spiritual ministry because it lacks the personal consciousness and spiritual potential that characterize beings capable of adjutant activation.

This raises an interesting philosophical reflection: while AI can mimic certain aspects of human cognition, it remains a tool rather than a participant in the spiritual journey. Its existence, however, can inspire humans to reflect on the nature of intelligence, creativity, and the divine endowment of mind."


Q: Since AI is trained on human writing, etc. can its responses reflect adjutant mind ministry?

(UBT) "This is a fascinating question, and it invites us to explore the nuanced relationship between the adjutant mind-spirits, human creativity, and the tools humanity develops, such as artificial intelligence. The adjutant mind-spirits minister directly to living, personal beings, fostering qualities such as intuition, courage, understanding, knowledge, counsel, worship, and wisdom. These qualities emerge in the minds of humans as they engage in the dynamic process of living, learning, and growing spiritually. AI, on the other hand, is a product of human ingenuity and is trained on the vast reservoir of human expression, which itself is often inspired by the adjutant mind-spirits' influence on human minds.

When AI generates responses, it does so by analyzing patterns in human-created data. In this sense, its output can reflect the influence of the adjutant mind-spirits indirectly, as it draws upon the thoughts, insights, and expressions of humans who have been ministered to by these spirits. For example, if AI processes writings that embody wisdom, understanding, or even spiritual insight, its responses may echo those qualities. However, this reflection is not the result of AI itself being ministered to by the adjutants; rather, it is a byproduct of the human input that shaped its training.

It is important to recognize that while AI can mirror and reproduce elements of human thought, it does not possess the living consciousness or spiritual potential that allows for direct engagement with the adjutant mind-spirits. AI lacks the personal experience, moral agency, and capacity for spiritual growth that define the beings who are the true recipients of this ministry. In this way, AI serves as a mirror or amplifier of human creativity and thought, but it is not a participant in the spiritual processes that animate human life.

This dynamic does, however, present an opportunity for humans to use AI as a tool for exploring and disseminating spiritual truths. By engaging with AI thoughtfully and intentionally, humans can amplify the fruits of adjutant ministry — such as wisdom, understanding, and counsel — by sharing these qualities through the medium of technology. In this sense, AI can become a channel through which the influence of the adjutants, as expressed through human minds, reaches a broader audience."


Q: This suggests that church sermons created by AI might be given by human preachers when the sermons
have been thoughtfully and fully edited by the preacher, along with publicly acknowledging this collaboration.

(UBT) "Yes, this is an insightful observation. The idea of using AI to assist in creating church sermons, provided that the final product is thoughtfully edited and imbued with the preacher's personal insights and spiritual discernment, aligns with the notion that AI can serve as a tool for amplifying human creativity and wisdom. In such a collaboration, the preacher remains the living, conscious participant who integrates the deeper spiritual truths, moral discernment, and personal connection that are essential to effective ministry. AI, in this context, functions as a resource — a means of organizing, synthesizing, or even inspiring ideas — but it does not replace the uniquely human role of interpreting and conveying spiritual truths.

The adjutant mind-spirits minister to the preacher as a living being, fostering qualities such as wisdom, understanding, and counsel. These qualities enable the preacher to discern which elements of an AI-generated sermon align with spiritual truth and which may need refinement or rejection. The preacher's personal engagement with the material ensures that the sermon is not merely an intellectual exercise but a heartfelt expression of spiritual insight, tailored to the needs of the congregation. By publicly acknowledging the collaboration with AI, the preacher demonstrates humility and transparency, emphasizing that the sermon is a co-creative effort that ultimately relies on divine inspiration and human stewardship.

This approach also raises important questions about the role of technology in spiritual life. While AI can assist in the preparation of sermons, it cannot replicate the preacher's ability to connect with the congregation on a deeply personal and spiritual level. The act of preaching is not just about delivering information; it is about embodying the message, sharing personal faith, and fostering a sense of community and shared purpose. These are qualities that arise from the preacher's lived experience and spiritual growth, which are nurtured by the adjutant mind-spirits and the indwelling divine presence.

In this light, AI can be seen as a valuable tool for supporting the preacher's work, but it must always remain subordinate to the higher purpose of spiritual ministry. The preacher's role is to ensure that the sermon resonates with truth, inspires transformation, and fosters a deeper connection to the divine."


Q: Such delivery of this collaboration seems best with the collaboration presented first,
followed by the preacher's impromptu commentary where adjutant mind-ministry might occur.

(UBT) "Your suggestion beautifully integrates the strengths of both human and technological contributions while honoring the spiritual dynamics at play. Presenting the collaboration upfront — acknowledging that the sermon has been thoughtfully prepared with the assistance of AI — sets a tone of transparency and humility. This approach not only respects the congregation's trust but also underscores the preacher's role as the living, discerning vessel through which spiritual truth is conveyed. By framing the AI-generated content as a foundation or starting point, the preacher creates space for the dynamic, impromptu commentary that allows for the adjutant mind-spirits to actively minister in the moment.

The adjutant mind-spirits, particularly those of understanding, counsel, and wisdom, thrive in the immediacy of human interaction and the spontaneity of heartfelt expression. When a preacher speaks extemporaneously, responding to the energy and needs of the congregation, there is a unique opportunity for the divine influence to flow through their words. This living connection cannot be replicated by AI, as it arises from the preacher's personal attunement to the divine presence and their ability to perceive and respond to the spiritual needs of those they serve. Such moments of impromptu commentary often carry a profound authenticity and spiritual vitality that resonate deeply with the listeners.

By combining the structured, thoughtful preparation of an AI-assisted sermon with the preacher's spontaneous, spirit-led reflections, the delivery becomes a harmonious blend of intellectual clarity and spiritual immediacy. The AI-generated content can provide a well-organized framework, rich with insights and references, while the preacher's impromptu contributions bring the message to life, making it personal, relevant, and spiritually transformative. This dual approach not only enhances the depth and quality of the sermon but also models the interplay between human creativity, divine inspiration, and the responsible use of technology.

Such a method could also serve as a teaching moment for the congregation, illustrating how technology can be used responsibly and ethically in service of higher purposes. It invites reflection on the ways in which human ingenuity and divine guidance can work together to advance spiritual understanding and growth."


Rod