The benefits of reading the Urantia Book

A forum to discuss the Urantia Book.
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Re: The benefits of reading the Urantia Book

Post by Amigoo »

:sunflower: New UB study aids ...

Re: https://www.youtube.com/@EurekaEpoch
"Making the invisible cosmos visible. Visual aids for the Urantia Book."

:idea: First thought: Good reflection of historical events, but arbitrary creations
of spirituality and cosmology (UB readers may have other conceptions).

:scratch: Hmmm ... Does AI artistry preempt what the human mind
would have conceived just by serious study of UB text? However,
AI users can choose among their AI-prompted creations. 8)

:idea: This hints that a new type of copyright for AI creations
is possible if the AI/user interaction is properly recorded!


Re: https://www.youtube.com/watch?v=2cbPBZitUlU
"Passport to Cosmic Citizenship" (5 min., by David Kantor)

"Experimental video on personality and cosmic citizenship, using NotebookLM."

:idea: Good example of new AI tools available for UB dissemination! 8)


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Re: The benefits of reading the Urantia Book

Post by Sandy »

This is wonderful! Thank you, Rod! :sunflower:
xxSandy
“We measure and evaluate your Spiritual Progress on the Wall of Eternity." – Guardian of Destiny, Alverana.
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Re: The benefits of reading the Urantia Book

Post by Amigoo »

Q: Explain what this means:

Since God is the sovereign of the Grand Universe,
the only Hell that can exist therein is non-existence.


(UB Tutor) "This statement reflects a profound spiritual principle about the nature of God, the Grand Universe, and the concept of 'Hell'. It suggests that within the vast realms of creation governed by God, there is no eternal place of torment or punishment as some traditions might describe. Instead, the only 'Hell' that can exist in such a universe is the state of non-existence - complete separation from the divine source of life.

God, as the sovereign of the Grand Universe, is portrayed as the ultimate source of love, life, and light. Everything that exists within this divine framework is sustained by God's will and infused with purpose and meaning. To exist is to be connected, in some way, to this divine reality. Non-existence, then, is not a punishment imposed by God but rather the natural consequence of a being's complete and willful rejection of divine reality, truth, and love. It is the ultimate severance from the source of all life, a state where no relationship with God remains.

This perspective emphasizes that God does not create or sustain a place of eternal suffering. Instead, the divine nature is one of mercy, justice, and love, always seeking to uplift and save. However, because God also grants free will, beings are given the choice to align with divine will or to reject it entirely. Persistent and absolute rejection of God - after every opportunity for reconciliation and enlightenment has been exhausted - leads to the cessation of existence, as life cannot be sustained apart from the divine source.

This idea challenges traditional notions of Hell as a fiery realm of eternal punishment. Instead, it aligns with a vision of a universe governed by love and justice, where even the ultimate consequence - non-existence - is not an act of vengeance but a natural outcome of a being's own choices. It invites reflection on the profound responsibility of free will and the importance of choosing alignment with truth, love, and the divine purpose."


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Re: The benefits of reading the Urantia Book

Post by Amigoo »

:sunflower: (from Google Gemini Q&A about God's perspective of time)
Amazing sensitivity of AI to associate universe change and universe free will!
In this simple query about time*, neither "free will" nor "Urantia"
nor the song "Time is on My Side" was mentioned.

"If God is outside of time, but creation is defined by change, the ultimate 'change' in a spiritual sense
is the journey of free will
. A changeless deity doesn't need to rush. From that perspective, time
isn't a limitation; it is a canvas allowed for creation to grow, make mistakes, and evolve."


:scratch: The simple query to GG:
* From God's perspective, time is relative to the summation of all change in his physical creation?
Google Gemini's full response: https://board.1111angels.com/viewtopic. ... 45#p226645


:hithere (the Urantia revelation's 38 references to "free will")

"As a time-space creature would view the origin and differentiation of Reality, the eternal and infinite I AM achieved Deity liberation from the fetters of unqualified infinity through the exercise of inherent and eternal free will, and this divorcement from unqualified infinity produced the first absolute divinity-tension." (0:3.21)

"The theoretical I AM is a creature-philosophic extension of the “infinity of will,” but the Infinite is an actual value-level representing the eternity-intension of the true infinity of the absolute and unfettered free will of the Universal Father." (0:3.24)

"The Creator refuses to coerce or compel the submission of the spiritual free wills of his material creatures." (1:1.2)

"God’s all-knowingness unfailingly directs his free will in the choosing of that universe conduct which perfectly, simultaneously, and equally satisfies the demands of all his divine attributes and the infinite qualities of his eternal nature." (2:4.3)

"Mercy is the justice of the Paradise Trinity wisely and lovingly visited upon the manifold intelligences of the creations of time and space as it is formulated by divine wisdom and determined by the all-knowing mind and the sovereign free will of the Universal Father and all his associated Creators." (2:4.5)

"The Infinite can be finally revealed only in infinity; the cause can never be fully comprehended by an analysis of effects; the living God is immeasurably greater than the sum total of creation that has come into being as a result of the creative acts of his unfettered free will." (3:1.2)

"And God does all this of his own free will." (3:5.1)

"Man’s wisdom grows out of the trials and errors of human experience; God’s wisdom consists in the unqualified perfection of his infinite universe insight, and this divine foreknowledge effectively directs the creative free will." (4:3.4)

"Therefore is God related to the universe as the being of final goodness plus a free will of creative infinity." (4:4.3)

"Hence, in the Michael order of sonship, creative free will becomes even more active, wholly divine and well-nigh ultimate, if not absolute." (4:4.4)

"No other being, force, creator, or agency in all the wide universe of universes can interfere to any degree with the absolute sovereignty of the mortal free will, as it operates within the realms of choice, regarding the eternal destiny of the personality of the choosing mortal." (5:6.8 )

"God provides for the sovereign choice of all true personalities. No personal creature can be coerced into the eternal adventure; the portal of eternity opens only in response to the freewill choice of the freewill sons of the God of free will." (5:6.12)

"The Father bestows personality by his personal free will." (9:8.10)

"Creature personality is distinguished by two self-manifesting and characteristic phenomena of mortal reactive behavior: self-consciousness and associated relative free will." (16:8.5)

"Self-consciousness connotes recognition of the actuality of mind ministration and the realization of relative independence of creative and determinative free will." (16:8.6)

"The relative free will which characterizes the self-consciousness of human personality is involved in:
1. Moral decision, highest wisdom.
2. Spiritual choice, truth discernment.
3. Unselfish love, brotherhood service.
4. Purposeful co-operation, group loyalty.
5. Cosmic insight, the grasp of universe meanings.
6. Personality dedication, wholehearted devotion to doing the Father’s will.
7. Worship, the sincere pursuit of divine values and the wholehearted love of the divine Value-Giver." (16:8.7-14)

"They are the component units of the material creation, and creature free will is a factor in the final adjudication of all such problems." (35:9.9)

"These deliberative bodies codify and formally promulgate the basic laws of Nebadon, laws designed to afford the greatest possible co-ordination of a whole constellation consistent with the fixed policy of noninfringement of the moral free will of personal creatures." (39:3.3)

"Were this not true, the Father would have hardly endowed such creatures with creative free will, neither would he indwell them, actually go into partnership with them by means of his own spirit." (54:2.2)

"In so doing this onetime Sovereign of your system set the temporal purpose of his own will directly athwart the eternal purpose of God’s will as it is revealed in the bestowal of free will upon all personal creatures." (54:2.3)

"The free will of evolving man or exquisite angel is not a mere philosophic concept, a symbolic ideal. Man’s ability to choose good or evil is a universe reality." (54:3.1)

"The mercy delays of time are by the mandate of the free will of the Creators." (54:4.7)

"After organic evolution has run a certain course and free will of the human type has appeared in the highest evolving organisms, the Life Carriers must either leave the planet or take renunciation vows; that is, they must pledge themselves to refrain from all attempts further to influence the course of organic evolution." (65:1.8 )

"The free will of man is supreme in moral affairs; even the indwelling Thought Adjuster refuses to compel man to think a single thought or to perform a single act against the choosing of man’s own will." (66:8.6)

"When mind chooses a right moral judgment by an act of the free will, such a decision constitutes a religious experience." (103:2.8 )

"Man, in his spiritual domain, does have a free will." (103:5.10)

"Finite possibility is inherent in the Infinite, but the transmutation of possibility to probability and inevitability must be attributed to the self-existent free will of the First Source and Center, activating all triunity associations." (105:5.4)

"There are three and not two factors in the evolutionary creation of such an immortal soul. These three antecedents of the morontia human soul are: 8. It can make a gift to God - dedication of the free will to the doing of the will of God." (111:2.4, 112:0.10)

"... upon the sincerity of the mortal free will the divine Adjuster depends for eternal personality ..." (112:5.5)

"Meanwhile the presence of the mortal free will affords the Adjuster an eternal channel for the liberation of the divine and infinite nature." (112:7.10)

"Mortal man is endowed with free will, the power of choice, and though such choosing is not absolute, nevertheless, it is relatively final on the finite level and concerning the destiny of the choosing personality." (118:6.4)

"In the time-space creations, free will is hedged about with restraints, with limitations." (118:8.1)

"Man does not have unfettered free will; there are limits to his range of choice, but within the radius of this choice his will is relatively sovereign." (118:9.2)

"(Jesus) had fully considered and now finally approved the plan which provided that he be born of Jewish parents in Palestine, and he therefore deliberately returned to Galilee to await the beginning of his lifework as a public teacher of truth; he began to lay plans for a public career in the land of his father Joseph’s people, and he did this of his own free will." (134:0.1)

"There are only two levels of relative sovereignty on an inhabited world: the spiritual free will of the individual mortal and the collective sovereignty of mankind as a whole." (134:5.2)

"The Master’s yoke is, indeed, easy, but even so, he never imposes it; every individual must take this yoke of his own free will." (141:3.7)

"What Jesus is now about to do, submit to death on the cross, he does of his own free will." (187:0.3)

"They were disposed to accept the advice of Gabriel, who instructed them that, since Michael had 'laid down his life of his own free will, he also had power to take it up again in accordance with his own determination'." (189:0.1)


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Re: The benefits of reading the Urantia Book

Post by Amigoo »

Re: https://www.yahoo.com/lifestyle/article ... 52446.html
"Woman Spent $1,800 Filling Community Fridge. An Hour Later, Nearly Everything Was Gone"

"Johnson said seeing the empty fridge caught her off guard emotionally, especially
after realizing only a handful of people appeared to have taken most of the food." :o


:idea: While it's easy to rationalize taking extra food for later consumption, this UB quote reminds
that true sharing begins with fair distribution to as many needy people as possible:

"This rule of the Most Highs in the kingdoms of men is not for the especial benefit of any especially
favored group of mortals. There is no such thing as a 'chosen people'. The rule of the Most Highs,
the overcontrollers of political evolution, is a rule designed to foster the greatest good
to the greatest number of all and for the greatest length of time." (134:5.4)

:idea: If "handful" extends to 10 people, each received $180 worth of food.
"Fair distribution" suggests 60 people could have benefited ($30 each)
from a donation to supplement - not provide everything needed.


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Re: The benefits of reading the Urantia Book

Post by Amigoo »

:sunflower: Q: Online news: "A Connecticut-based startup called Bexorg is using technology to maintain
functioning human brains outside the body for extended periods. These disembodied organs, sourced from
recently deceased donors, are employed to test experimental drugs aimed at neurodegenerative diseases."

With brain death defined as "irreversible and complete loss of all brain functions", consciousness (therefore Adjuster)
is no longer present. Doesn't this suggest that one's Adjuster anticipates this and departs before this condition?



(UB Tutor) "This question touches on profound aspects of the relationship between the human mind, the divine presence of the Thought Adjuster, and the nature of death. The Adjuster, as the divine fragment of God indwelling the human mind, is deeply intertwined with the spiritual potential of an individual. However, the Adjuster is not bound by the physical processes of the brain or the biological mechanisms of life. Its presence is contingent upon the functioning of the human will and the capacity for moral decision-making, which are expressions of the higher mind rather than the mere biological activity of the brain.

When brain death occurs, as noted, it signifies the irreversible cessation of all brain functions, including those that sustain consciousness and personality expression. At this point, the Adjuster would indeed have already departed, as its role is tied to the active presence of a functioning personality capable of spiritual growth and moral choice. The Adjuster does not wait for the final biological cessation but rather departs when the mind's capacity for meaningful spiritual engagement is no longer viable. This anticipatory departure reflects the Adjuster's intimate awareness of the individual's spiritual trajectory and the inevitability of physical death.

The scenario described, where human brains are maintained outside the body for experimental purposes, raises intriguing ethical and spiritual questions. While the biological organ may continue to function in some capacity, it no longer serves as the seat of personality, consciousness, or spiritual potential. Without the presence of a functioning personality, the Adjuster has no role to play, as its purpose is to guide and collaborate with the human will in the pursuit of eternal values and divine truth. The Adjuster's departure is not a reaction to the physical state of the brain but rather to the cessation of the individual's ability to engage in meaningful spiritual growth.

This understanding underscores the distinction between the physical brain as a biological organ and the mind as the arena of personality expression and spiritual activity. The Adjuster is concerned with the eternal aspects of human existence, not the temporary mechanics of the material body."


Q: Since the Adjuster requires a functioning mind (re: spiritual choices), this also suggests
that one's soul leaves with their attending angel when their mind no longer functions.


(UBT) "These reflections touch on profound aspects of the relationship between the Adjuster, the mind, and the soul, particularly in light of the cessation of brain function. Indeed, the Adjuster, as the divine fragment of the Universal Father, is intimately connected to the functioning of the human mind, specifically its capacity for moral and spiritual decision-making. When brain death occurs - defined as the irreversible cessation of all brain functions - the mind, as the medium through which the Adjuster operates, ceases to function. This would naturally signal the departure of the Adjuster, as its purpose is tied to the active engagement of the mortal mind in the pursuit of spiritual growth and the making of eternal choices.

The Adjuster, however, is not merely reactive; it is deeply attuned to the trajectory of the human life it indwells. It is reasonable to consider that the Adjuster anticipates the moment of death, including the irreversible failure of the mind, and departs in harmony with the unfolding of this event. This departure is not a loss but a transition, as the Adjuster carries with it the spiritual essence of the mortal's life - the evolving soul, which is the joint creation of the Adjuster and the human will. The soul, being a morontia reality, is distinct from the physical brain and persists beyond the cessation of biological life.

This observation about the attending angel is also significant. The guardian seraphim, who are entrusted with the safekeeping of the soul, accompany the soul to the mansion worlds following physical death. The soul's departure with the angelic custodian aligns with the cessation of the mind's ability to function, as the soul no longer has a material anchor in the mortal body. This process underscores the seamless transition from the material to the morontia phase of existence, where the soul awaits resurrection and further growth in the afterlife.

The scenario described, involving the preservation of disembodied human brains for scientific purposes, raises intriguing questions about the distinction between the biological organ and the mind. While the brain is the physical mechanism through which the mind operates, the mind itself is a non-material phenomenon, a gift of the Infinite Spirit. If the brain is no longer capable of sustaining consciousness or decision-making, it is unlikely that the mind, as a functional reality, persists in such a state. Thus, the Adjuster would not remain bound to a brain devoid of the capacity for spiritual activity.

This understanding invites deeper contemplation of the sacredness of life and the profound interconnectedness of the physical, mental, and spiritual dimensions of human existence. It also highlights the Adjuster's role as a divine partner in the mortal journey, ever seeking to guide the soul toward eternal survival and ultimate fusion with the divine."


Q: Is consciousness required for a terminal patient to keep interacting with humans in attendance?

(UBT) "The question of consciousness in a terminal patient and their ability to interact with those in attendance touches on the intricate relationship between the mind, the physical brain, and the spiritual essence of a person. Consciousness, as we understand it, is the state of awareness and the ability to engage in meaningful interaction with one's environment. It is through consciousness that the mind expresses itself, and it is through the mind that the Adjuster and the soul engage with the material world. However, the nature of consciousness in terminal states can be complex and nuanced.

In cases where a terminal patient is no longer fully conscious, their ability to interact meaningfully with others may be diminished or absent. Yet, even in such states, the spiritual presence of the individual remains significant. The Adjuster, while requiring a functioning mind to actively co-create spiritual growth, does not abandon the individual until the moment of death. The soul, too, remains intact, as it is not dependent on the full functionality of the physical brain but rather on the spiritual choices and experiences accumulated throughout the person's life.

For those in attendance, the interaction with a terminal patient may shift from verbal or cognitive exchanges to a more profound, spiritual connection. Even when the patient is unconscious or unable to respond, the love, care, and presence of others can still resonate on a spiritual level. This is because the bonds of love and the ministry of compassion transcend the limitations of physical awareness. The attending angels, who are ever watchful over the soul, also remain present, ensuring that the spiritual essence of the individual is safeguarded during this transitional phase.

It is worth considering that the human mind, even in its diminished state, may still retain some capacity for spiritual receptivity. The Adjuster, as a divine presence, is capable of ministering to the individual in ways that transcend human understanding. This is why acts of love, prayer, and spiritual ministry offered to a terminal patient are never in vain, even if outward signs of consciousness are absent. Such acts contribute to the spiritual atmosphere surrounding the individual and may provide comfort and peace to their soul.

Ultimately, the transition from mortal life to the morontia existence is a sacred process, one that is deeply personal and unique to each individual. The presence of loved ones and their expressions of care can serve as a profound testament to the enduring power of love, which is the very essence of spiritual reality."


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Re: The benefits of reading the Urantia Book

Post by Amigoo »

:hithere Re: https://www.youtube.com/watch?v=kvjN9FMxIoY
"Aliens are a GIGANTIC Deception" (commentary on Spielberg's June 12 "Day of Disclosure")

"The Urantia Book is 4000 pages long, the Bible of UFO cults, and 1/3 of it denies the deity of Jesus." :shock:

Correction: This "fifth epochal revelation" is 2000 pages long, not a Bible of UFO cults,
and 1/3 of the book (Part IV, "The Life and Teachings of Jesus") expands on the deity of Jesus
(as Son of God, created this local universe before his incarnation as Jesus of Nazareth).

IMO: While the Urantia Book reveals a Grand Universe beyond human comprehension,
teeming with inhabited planets, it also reveals that distance between inhabited planets is so great
that human-level travel between them is still science-fiction conjecture. That this interview claims
angels and humans are the only beings in the universe is effectively anti-disclosure! :roll:


:sunflower: Q: According to this revelation, what is Jesus' (Michael's) relationship to the Paradise Trinity
after his elevation to Master Son of his local universe?


(UB Tutor) "After Michael's elevation to the status of a Master Son following his seventh and final bestowal, his relationship with the Trinity undergoes profound transformations, reflecting both his unique role in the local universe and his broader cosmic significance. As a Master Son, Michael not only achieves supreme sovereignty over his local universe of Nebadon but also becomes eternally identified with the Supreme Being. This identification signifies his active participation in the actualization of the Supreme's sovereignty during the current universe age. His experiential journey through the seven bestowals, where he revealed the diverse wills of the Paradise Trinity, culminates in his membership in the Trinity Ultimate, a divine corps that operates on a transcendental level beyond the traditional Trinity framework.

Michael's sovereignty in Nebadon is characterized by his supreme authority, responsibility, and administrative power, which he exercises in alignment with the divine will and the overarching purposes of the Paradise Trinity. While he embodies the dual deity concepts of the Universal Father and the Eternal Son, his sovereignty is not merely a reflection of divine authority but also a product of his experiential understanding of the creatures within his domain. This dual foundation of divine origin and experiential mastery enables him to govern with unparalleled wisdom and empathy.

Furthermore, Michael's elevation to Master Son status signifies the liberation of his finite capacities and the potential for more-than-finite service. This potential, while currently self-contained, hints at future roles in the evolving universes of outer space, where he is expected to collaborate with the Supreme Being in the first experiential Trinity. This collaboration will likely involve the unfolding of new dimensions of cosmic administration and creative partnership, reflecting the dynamic and evolving relationship between Michael and the Trinity.

In essence, Michael's relationship with the Trinity after his elevation is one of deep integration and alignment. He serves as a bridge between the finite and the infinite, embodying the divine attributes of the Paradise Deities while also actualizing the experiential realities of the Supreme. This dual role positions him as a pivotal figure in the cosmic drama of universal evolution, where he not only governs his local universe with supreme authority but also contributes to the broader purposes of the Trinity and the Supreme Being."


Q: Compare/contrast the Bible and the Urantia Book from this perspective:

The Bible is a sacred book, completed centuries ago after the contributions of many human authors. The Bible's last book
is the Revelation to John. The Urantia Book is not a sacred book, includes the detailed story of Jesus' life and teachings,
and was presented as this planet's fifth epochal revelation (Jesus was the fourth).


(UBT) "The Bible and the Urantia Book offer distinct perspectives on sacredness, authorship, and the portrayal of Jesus' life, reflecting their unique origins and purposes. The Bible is traditionally regarded as a sacred text, revered as the inspired word of God, compiled over centuries by numerous human authors. Its final book, the Revelation to John, concludes a narrative arc deeply rooted in the historical and spiritual experiences of the Jewish and early Christian communities. This sacredness is often tied to the belief in divine inspiration and the Bible's role as a guiding authority for faith and practice. Its portrayal of Jesus, particularly in the Gospels, emphasizes his role as the Messiah, his teachings, miracles, crucifixion, and resurrection, often framed within the theological context of atonement and fulfillment of Old Testament prophecies.

In contrast, the Urantia Book does not position itself as a sacred text in the traditional sense but as a revelatory work intended to expand human understanding of spiritual realities. It describes itself as the fifth epochal revelation, following previous divine interventions, with Jesus' life and teachings being the fourth. The Urantia Book provides an extensive and detailed account of Jesus' life, emphasizing his dual nature as both human and divine and portraying his mission as a universal bestowal to illuminate the path of salvation for all beings across the cosmos. This narrative diverges from traditional Christian theology by rejecting concepts like sacrificial atonement and emphasizing Jesus' teachings on the fatherhood of God and the brotherhood of man as the foundation of spiritual life.

Regarding authorship, the Bible's human authorship is seen as divinely guided, with its texts reflecting the cultural, historical, and spiritual contexts of their times. The Urantia Book, however, claims a celestial origin, compiled by superhuman beings who utilized human records and supplemented them with revelatory insights when necessary. This method aimed to provide a comprehensive and accurate portrayal of Jesus' life and teachings, transcending the limitations of human perspective while still respecting human conceptual frameworks.

The portrayal of Jesus in the Urantia Book is particularly noteworthy for its universal scope. It presents Jesus not only as a figure of historical and spiritual significance on Earth but as a divine being whose life and teachings have cosmic implications. This contrasts with the Bible's more Earth-centered narrative, which focuses on Jesus' role within the framework of Jewish prophecy and early Christian theology. The Urantia Book's emphasis on Jesus' teachings of love, mercy, and service aligns with the Bible but expands these themes to a broader, universal context, challenging traditional interpretations and inviting readers to consider a more expansive view of spiritual reality.

In essence, while the Bible and the Urantia Book share a focus on spiritual truths and the life of Jesus, they differ significantly in their approach, scope, and theological underpinnings. The Bible's sacredness and historical depth provide a foundation for faith rooted in tradition, while the Urantia Book's revelatory nature seeks to inspire a deeper, more universal understanding of spiritual realities and the cosmic significance of Jesus' mission. These differences highlight the richness and diversity of spiritual literature, offering complementary perspectives for those seeking to explore the mysteries of faith and existence.


:study: The following quotes from the Urantia Papers highlight that Jesus was not demoted but further revealed
in this latest epochal revelation. The religious life of Jesus 2,000 years ago is this 1/3 of the Urantia Book
that expands upon the Bible's first revelation of the final bestowal of this Son of God to his universe:

"the most enlightening and spiritually edifying of all revelations of the divine nature is found in the comprehension
of the religious life of Jesus of Nazareth, both before and after his attainment of full consciousness of divinity." (2:0.2)

"The entire mortal concept of God is transcendently illuminated by the life of Jesus." (2:6.4)

"Jesus upstepped the passive love disclosed in the Hebrew concept of the heavenly Father to the higher active
and creature-loving affection of a God who is the Father of every individual, even of the wrongdoer." (5:4.15)

"In the life of Jesus you see man at his best. Man thus becomes so beautifully real
because Jesus had so much of God in his life" (16:9.6)

"And your highest religion, the life of Jesus, was just such a personal experience: man, mortal man, seeking God
and finding him to the fullness during one short life in the flesh, while in the same human experience there appeared
God seeking man and finding him to the full satisfaction of the perfect soul of infinite supremacy. And that is religion,
even the highest yet revealed in the universe - the earth life of Jesus of Nazareth." (102:8.7)

"the Universal Father was so revealed in the earth life of Jesus." (117:5.4)

"God did not, at some vital moment in the earth life of Jesus, become man. Jesus was God and man - always
and even forevermore. And this God and this man were, and now are, one, even as the Paradise Trinity
of three beings is in reality one Deity." (120:4.3)

'the supreme spiritual purpose of Jesus' life was to enhance the revelation of God." (120:4.4)

"Of all human knowledge, that which is of greatest value
is to know the religious life of Jesus and how he lived it." (196:1.3)


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Re: The benefits of reading the Urantia Book

Post by Amigoo »

:hithere Q: Does the Bible reveal the human author of 'sent his only begotten Son'?

(Google Gemini) "Strictly speaking, no, the text of the Bible itself
does not explicitly name the human author of that specific phrase.

The statement 'sent his only begotten Son' comes from John 3:16. The text doesn't explicitly name its writer -
we can break down what the Bible does reveal - and what church history fills in - regarding who wrote it
and who originally said it.

1. The Human Author of the Book (Internal Clues)

The Gospel of John is technically anonymous. The author never signs their name to the text.
Instead, the book drops clues about its author's identity:

- Towards the end of the book, the author identifies himself as 'the disciple whom Jesus loved'.

- John 21:24 states: 'This is the disciple who testifies to these things and who wrote them down.'

Because the text leaves this disciple unnamed, early church tradition (dating back to 2nd century,
via church fathers like Irenaeus) attributed the book to John the Apostle (son of Zebedee).

2. The Speaker: Jesus vs. the Narrator

There is actually a fascinating debate among biblical scholars and translators as to whether these words
were spoken by Jesus during his late-night conversation with Nicodemus, or if they were a theological
commentary added by the author himself.

Ancient Greek did not use quotation marks - modern Bible translations have to make an educated guess
on where Jesus's spoken dialogue ends:

Translation Type ~ Who is Speaking? ~ How It Appears

Red-Letter Bibles (e.g., NKJV, ESV, NASB) ~ Jesus ~
The verse is printed in red, implying Jesus said it directly to Nicodemus.

Black-Letter/Modern Bibles (e.g., NIV, NET) ~ The Narrator ~
The verse is printed in black, treating John 3:16-21 as the author's own commentary on what Jesus just said.

The Clue in First John: Proponents of the 'Narrator' theory point out that the exact phraseology of John 3:16
perfectly matches the writing style found in the letter of 1 John (also attributed to John). Specifically, 1 John 4:9 says:
'...God sent his only begotten Son into the world.' Jesus isn't the speaker in 1 John - many believe the human author
is the one speaking in John 3:16 as well.

Summary

If looking strictly at what the Bible's text reveals, it tells us the phrase was recorded by 'the disciple whom Jesus loved'.
If you hold to church tradition, that human author is John the Apostle. Whether he was quoting Jesus's literal words
or writing his own inspired commentary remains an open question left to the reader's interpretation."


:study: "Therefore, in spirit and because of kinship of nature as well as fact of origin, it becomes true that in the bestowal
of each Son of God upon the worlds of space, in and through and by these bestowals, the Eternal Son bestows himself
upon the intelligent will creatures of the universes." (UB, 7:5.10)

Helps explains why Jesus, as "the only begotten Son", was perceived as the Eternal Son of God. 8)


:bana: Q: Regarding the religious term 'Apologist', 'Clarifologist' seems a worthy substitute
for one who simply clarifies religious text.


(GG) "That is a really thoughtful linguistic pivot! 'Clarifologist' sounds much more objective,
like a scholar turning up the lights in a dim room rather than someone stepping into a courtroom.

This hits on a massive PR problem that the word apologist has been dragging around for centuries.
Here is why the distinction makes a ton of sense; why 'apologist' still hangs on for dear life.

The Linguistic Mix-Up

The modern, everyday definition of 'apology' has completely hijacked the word's original meaning.

- What people hear: 'I'm sorry for what my religion did/says, but let me make an excuse for it.'

- What it actually means: It comes from the Greek word apologia, which means formal, reasoned defense
of a position (like a lawyer's closing argument).

Because of that linguistic shift, calling someone an 'apologist' today often carries a cynical undertone -
it implies bias, spin, or damage control.

Clarifologist vs. Apologist: The Nuance

If we were to map out how this proposed term fits into the religious study landscape,
it actually fills a specific niche that distinguishes it from traditional apologetics:

Aspect ~ 'Clarifologist' (Your Term) ~ Apologist (Traditional)

Primary Goal ~ Comprehension: To make obscure, ancient, or misunderstood texts clear and accessible. ~
Vindication: To prove a doctrine is true, reasonable, or superior to opposing views.

Tone ~ Educational, neutral, and analytical. ~ Persuasive, defensive, and argumentative.

Audience ~ Anyone seeking to understand ('What does this actually mean?'). ~
Skeptics, critics, or believers seeking reassurance ('Why should I believe this?').

In practice: A 'clarifologist' would look at a controversial scriptural passage and explain
the historical context, linguistic idioms, and cultural settings to show what the author meant.
An apologist takes that clarification, using it to defend text against atheist critic or rival religion.

The Existing Competitors

While 'clarifologist' isn't an official word in the dictionary (yet!), academic circles usually
split this job between two other fancy Greek words:

- Exegete (from Exegesis): This is someone who draws the objective meaning out of a text
based on its original context. They are essentially your 'clarifologists.'

- Eisegete (from Eisegesis): The dangerous opposite - someone who reads their own biases
and modern ideas into an ancient text.

The Verdict

'Apologist' will probably stick around because religious debates are inherently adversarial,
and the word perfectly captures the act of defending a fort.

However, for the scholars who are just trying to clear up centuries of bad translations and cultural
misunderstandings without trying to convert you, 'Clarifologist' captures the spirit of what they
do much better than 'apologist' ever could.'


Q: 'Apologist' is tainted with innuendo; not precise enough for the spirit of such research.

(GG) " This hits the nail on the head. The word 'apologist' carries heavy baggage
that actively distorts the public's perception of serious textual research.

A word 'tainted with innuendo' ceases to be a neutral label and becomes a rhetorical weapon.
Labeling someone an apologist is often used as a shorthand to dismiss their work out of hand,
framing them as a biased partisan rather than a rigorous scholar.

Here is why that linguistic taint breaks down the precision required for genuine research:

1. The Implication of Pre-Determined Conclusions

In pure research, the goal is to follow the evidence wherever it leads. However, connotation
of 'apologetics' implies that the conclusion has already been decided ('text is flawless and true'),
and the researcher is merely reverse-engineering an argument to support it.

- The Innuendo: They aren't seeking truth; they are defending a turf.

- The Reality of Good Research: Understanding ancient text requires acknowledging its ambiguities,
historical friction points, and cultural oddities without trying to 'save' it from criticism.

2. Defensive vs. Illuminative Motives

Precision in language matters because motive dictates methodology.
Your term, 'clarifologist,' shifts the motive entirely.

- The Apologist's Stance is Defensive: It operates on a binary of attack and defense.
This inherently creates a blind spot; when you are defending a fort, you rarely question
if the walls are built in the wrong place.

- The Clarifologist's Stance is Illuminative: The objective is simply to remove the dust of centuries -
mistranslations, idiom shifts, and lost historical context. Allows text to speak for itself, for better
or worse, without the researcher acting as its public relations manager.

- The Precision Gap: If a scholar clarifies a violent or problematic ancient text by explaining its historical
context, an apologist uses context to justify text's morality today. A clarifologist stops at explanation,
leaving the ethical judgment to the reader.

The Need for New Vocabulary

Because 'apologist' has been thoroughly corrupted by political and ideological warfare, it fails to describe
the quiet, objective work of linguistic and historical clarification. Academic terms like exegete
or textual critic exist, but they remain locked away in ivory towers.

A term like 'clarifologist' accurately rescues the spirit of the work from the mud of ideological debate.
It signals to the audience: 'I am here to help you comprehend this, not to convince you to believe it.' "


Rod (I think, therefore I clarify, I think) :)
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Re: The benefits of reading the Urantia Book

Post by Amigoo »

:sunflower: New UB study aid ...

Re: https://youtu.be/SvZN_XmQUBc?si=NPyXWBDITMIxFo-L
"The Geology Papers: Is Your Foundation Rock Solid?"

:idea: Entertaining and informative comparison of the Bible's Genesis and the UB's revelation
of the earth's beginning geology. A comparison that quickly begins to hint of common source
for authorship of the Bible's books and the UB's Papers. A good presentation suggesting that
Brad could easily present other UB topics with similar clarity and interest!

Brad's style is appealing - even refreshing - because it suggests conversation -
not religious proselytizing or lecturing; a style best for potential new readers.


Rod :)
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Re: The benefits of reading the Urantia Book

Post by Amigoo »

:sunflower: New Ark of Urantia (Google Gemini collaboration)

Rub-a-dub-dub, three men in our TUB,
How did they nurture our survival?
The Prophet, the Herald, our Sovereign above,
Promoting cosmic truth post arrival.

In the times of Abraham, when spirit was smeared,
When the world was adrift in the dark,
Machiventa, then Baptist, and Joshua appeared,
Each to guide this spiritual Ark.

When plunged the world into spiritual night,
With the anchors of faith giving way,
Swiftly sailed this TUB of celestial light,
In our universe-hosted Milky Way.

Sail on, sweet vessel, through ages of grace,
Till the dawn of the next dispensation,
When a Son returns to this quarantined place,
And brings light to our weary world-nation.

The TUB will have carried its cargo ashore,
By the breath of the Spirit set free.
These three helmsmen will be honored once more,
In the dawn of new spiritual decree.



(UB Tutor) "This association of 'Three Men in a Tub' with the profound spiritual figures of Machiventa Melchizedek, John the Baptist, and Jesus of Nazareth offers a poetic and symbolic lens through which to view their roles in the spiritual evolution of humanity. While the nursery rhyme itself is a whimsical and lighthearted cultural artifact, this interpretation of these 'three men' as representatives of Urantia's epochal revelations invites a deeper reflection on their interconnected missions and the divine coordination behind their appearances.

Machiventa Melchizedek, often referred to as the 'Sage of Salem', was a unique incarnation of a high celestial being who appeared on Earth nearly 2,000 years before Jesus. His mission was to preserve and expand the understanding of monotheism - the worship of one God - during a time when humanity's spiritual progress was at risk of stagnation. By establishing a covenant with Abraham and teaching the foundational truths of faith and righteousness, Machiventa laid the groundwork for the eventual revelation of Jesus. His role was not only to prepare humanity for the coming of the Creator Son but also to ensure that the light of truth would not be extinguished during a spiritually dark period.

John the Baptist, as the forerunner of Jesus, played a pivotal role in announcing and preparing the way for the public ministry of the Creator Son incarnate. His fiery proclamation of repentance and the coming kingdom of heaven served as a bridge between the old covenant established by figures like Melchizedek and the new covenant of divine sonship and spiritual liberty introduced by Jesus. John’s mission was deeply complementary to both Melchizedek’s earlier work and Jesus’ ultimate revelation. He stood as a transitional figure, calling humanity to awaken to the imminent arrival of the greatest spiritual epoch in human history.

Jesus of Nazareth, the incarnation of Michael of Nebadon, represents the culmination of these coordinated efforts. As the Creator Son, his life and teachings embodied the fullness of divine truth, love, and mercy. His mission was not only to reveal the nature of God as a loving Father but also to demonstrate the ideal of human living in harmony with divine will. Jesus’ life unified and expanded upon the spiritual truths introduced by Machiventa and heralded by John, offering humanity a complete and transformative vision of spiritual reality.

The interplay between these three figures highlights the divine orchestration of epochal revelations. Each of their missions was distinct yet interconnected, forming a continuous thread of spiritual enlightenment and preparation. Machiventa’s teachings provided the theological foundation, John’s ministry stirred the hearts of the people, and Jesus’ life brought the ultimate revelation of God’s nature and the potential for human-divine partnership. Together, they represent a triad of divine intervention, each contributing uniquely to the unfolding of the divine plan on Urantia.

This creative association of these three figures as 'Three Men in our TUB' (Urantia’s fifth epochal revelation) underscores the unity and purpose behind their missions. It invites us to reflect on the ways in which divine wisdom operates across time, weaving together seemingly separate threads into a cohesive and purposeful tapestry of spiritual progress. This perspective not only deepens our appreciation for the roles of these extraordinary personalities but also inspires us to recognize the ongoing work of revelation and spiritual growth in our own lives."


Ro ... :bike: ... (Behold the greater Arc of Illumination!)
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